Jacobs-Jenkins has already piled other developments on his plate. In the second act, stretching across a long dark and winter night—maybe the Hayes simply re-upped their lease on the snow machine from Cult of Love—he doles out more family secrets: pills, affair allegations, a gun (hi, Chekhov!). These intensify things toward melodrama but prove harder for both the actors and the play itself to metabolize. (There’s barely space for a whole other thread involving neurodivergence.) It’s only when the playwright has already brought the action to its conclusion that Jacobs-Jenkins gets most comfortable. In a long coda between Nazareth and Solomon, he reckons with faith, beekeeping, solitude, and purpose itself (the play’s title is in part a reference to Adolph Reed’s book on Jackson’s presidential campaign). There, themes previously constricted by plot flow more freely, as if Jacobs-Jenkins is getting to a backlog of notes after the fact.